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 John Dewey 1859-1952 - United States

American philosopher and educator, b. Burlington, Vt., grad. Univ. of Vermont, 1879, Ph.D. Johns Hopkins, 1884. He taught at the universities of Minnesota (1888–89), Michigan (1884–88, 1889–94), and Chicago (1894–1904) and at Columbia from 1904 until his retirement in 1930. His foreign consultancies included two stints at the Univ. of Beijing and a report on the reorganization of the schools of Turkey.

Dewey’s original philosophy, called instrumentalism, bears a relationship to the utilitarian and pragmatic schools of thought. Instrumentalism holds that the various modes and forms of human activity are instruments developed by human beings to solve multiple individual and social problems. Since the problems are constantly changing, the instruments for dealing with them must also change. Truth, evolutionary in nature, partakes of no transcendental or eternal reality and is based on experience that can be tested and shared by all who investigate. Dewey conceived of democracy as a primary ethical value, and he did much to formulate working principles for a democratic and industrial society.

In education his influence has been a leading factor in the abandonment of authoritarian methods and in the growing emphasis upon learning through experimentation and practice. In revolt against abstract learning, Dewey considered education as a tool that would enable the citizen to integrate culture and vocation effectively and usefully. Dewey actively participated in movements to forward social welfare and woman’s suffrage, protect academic freedom, and effect political reform.

The Columbia Encyclopedia, Sixth Edition. Copyright © 2003 Columbia University Press


Encyclopedia Entries

Dewey, John Internet Encyclopedia of Philosophy
Dewey, John Encyclopedia Britannica
Dewey, John Encarta
Dewey, John Wikipedia
Dewey, John Columbia Encyclopedia
Dewey, John Free Online Dictionary of Philosophy

Questions of 


Reading

Among his writings, which are concerned with almost all philosophical fields except metaphysics, are Psychology (1887), The School and Society (1899; rev. ed. 1915), Ethics (with James H. Tufts, 1908), Democracy and Education (1916), Reconstruction in Philosophy (1920), Human Nature and Conduct (1922), Experience and Nature (1925), The Public and Its Problems (1927), The Quest for Certainty (1929), Philosophy and Civilization (1932), A Common Faith (1934), Art as Experience (1934), Liberalism and Social Action (1935), Experience and Education (1938), Logic: The Theory of Inquiry (1938), Freedom and Culture (1939), and Problems of Men (1946).

 


Writing available on the net

Democracy and Education

Interpretation of Savage Mind

Logical Conditions of a Scientific Treatment of Morality

My Pedagogic Creed

On Some Current Conceptions of the term 'Self'

Psychology and Social Practice

Psychology as Philosophic Method

Question of Certainty

Schools fo Tomorrow (ch. 8)

Soul and Body

The Ego as Cause

The Ego as Cause

The Influence of Darwin on Philosophy and Other Essays

The Psychological Standpoint

The Psychology of Effort

The Reflex Arc Concept in Psychology

The Reflex Arc Concept in Psychology

The School and Society

The Theory of Emotions: Emotional Attitudes

The Theory of Emotions: The Significance of Emotions


 


Commentaries

See J. A. Boydston and K. Poulos, ed., Checklist of Writings about John Dewey, 1887–1977 (1978) and B. Levine, Works about John Dewey, 1886–1995 (1996); G. Dykhuizen, The Life and Mind of John Dewey (1973); J. J. McDermott, ed., Philosophy of John Dewey (2 vol., 1981); biographies by S. C. Rockefeller (1991), R. B. Westbrook (1991), A. Ryan (1995), and J. Martin (2002); studies by G. R. Geiger (1958, repr. 1974), A. Wirth (1966, repr. 1979), F. F. Cruz (1988), L. A. Hickman (1990), H. Cuffaro (1994), and A. Ryan (1996).

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Alliance for Lifelong Learning

 


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