People

Bartolome de Las Casas 1484 – 1566  - Spain, New Spain

Encyclopedia Entries

Columbia Encyclopedia

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Questions of 

apostle of the Indies

abolition of indian slavery and of the forced labor of the encomienda.

He tried unsuccessfully to establish a model colony for people of indigenous descent (1520–21), went to Peru with a royal cedula prohibiting native enslavement, worked among the native people of Guatemala, and for a brief time (1544–47) was bishop of Chiapa. In his concern to help the indigenous people of South America he endorsed the proposal to import African slaves, but repented his action almost immediately. Chiefly through his agency, humanitarian laws, called the New Laws, were adopted (1542) to protect the indigenous people in Spanish colonies, although later alterations, notably those of Pedro de la Gasca, rendered them almost ineffective. The writings of Las Casas contain good anthropological and historical material. He spent much of his time writing the monumental Historia de las Indias (1875–76); for selections in English translation, see Tears of the Indians (ed. by John Phillips, 1953) and Devastation of the Indies (1974). From The Columbia Encyclopedia, Sixth Edition. Copyright © 2003 Columbia University Press

Reading

Bartolomé de Las Casas, The Devastation of the Indies, a Brief Account. Translated by Herma Briffault. Johns Hopkins University Press, Baltimore, 1974.

Writing available on the net

Commentaries

biographies by H. R. Wagner (1967), and J. Friede and B. Keen, ed. (1971).

Bartolome de las Casas (http://oregonstate.edu/instruct/phl302/philosophers/las_casas.html): brief biography and links

Benjamin Keen, The Legacy of Bartolom de Las Casas

Courtney Campbell, Dirt Greed and Blood: Just War and the Colonization of the New World

 

Quotations

Las Casas Time Line

1484 Born in Seville to Pedro de Las Casas, a small merchant wealthy enough to send his son to learn Latin in the academy at the cathedral of Seville in 1497. Many older sources give 1474 as the year of his birth.
1502 Leaves Spain for Hispaniola in the West Indies with the governor, Nicolas de Ovando. He earns an encomienda for his participation in several expeditions and then proceeds to evangelize the Indians.
1506 Returns briefly to Europe where he is ordained a deacon in Rome.
1511 On August 15, Pentecost Sunday, listens to a sermon by a Dominican priest, Father Antonio de Montesinos on the text "I am a voice crying in the wilderness," denouncing Spain's treatment of the Indians. As a result Las Casas returns his Indian serfs to the governor and the rest of his life is to be spent in defense of the Indian.
1512 Becomes first priest to be ordained in the New World.
1513 Takes part in the violent and bloody conquest of Cuba and receives Indian serfs for his efforts.
1515 Returns to Spain to plead the Indian cause before King Ferdinand. With the support of the archbishop of Toledo, Francisco Jimenez de Cisneros, is named priest-procurator of the Indies.
1516 In November returns to America as a member of a commission sent to investigate the treatment of the Indians.
1519 Returns to Spain once more.
1520 Presents a defense of the Indian to King Charles I (Emperor Charles V) arguing that the time of military conquest of the Indians has passed and that they could be converted by more peaceful means. After much debate the king sides with Las Casas and supports his plan to build a colony of farm communities in present-day Venezuela inhabited by both Spanish and free Indians. Las Casas sets sail in December.
1522 In January, after more than a year of continuous opposition of local encomenderos who incite Indian attacks on the farmers, the experiment fails.
1523 Disappointed in the results of his political activities, Las Casas joins the Dominicans in Santo Domingo and focuses his energy on writing. Over the next several years he will write several works including the treatise "Concerning the Only Way of Drawing All Peoples to the True Religion" and the beginnings of both Apologetica historia de las Indias and Historia de Las Indies.
1530 Returned to Spain and obtained a royal decree prohibiting the enforcement of slavery in Peru which he delivered personally.
1537 Receives some support from the Pope in the form of Paul III's bull Sublimis Deus which declared the American Indians as rational beings with souls and that their lives and property should be protected.
1542 Returns to Spain where he convinced Charles I to signs the "New Laws" which prohibited Indian slavery and attempted to put an end to the endomienda system by limiting ownership of serfs to a single generation. Writes his most influential and best known work, "A brief report on the Destruction of the Indians," which horrifies the court.
1544 To ensure enforcement of the laws he is named bishop of Chiapas in Guatemala and sets sail in July. Upon arrival meets immediate opposition. He declares in his tract Confesionario that any Spaniard who refuse to release his Indians is to be denied absolution. Many members of his clergy refuse to follow this order. A year later the inheritance limitation is rescinded by Charles V.
1547 Returns to Spain and gives up his episcopal dignity. Becomes an influential figure at court and at the Council of the Indies. Begins conflict with Juan Gines de Sepulveda who defends Spain's treatment of the Indians on Aristotelian principles.
1550 At the order of Charles I meets Sepulveda in the famous debate at the Council of Valladolid. While Las Casas convinced the theologians who presided over the debate and received official approval it was Sepulveda's teachings which largely prevailed in the Indies.
1552 Without clearance from the Inquisition, publishes The Destruction of the Indies. Spends the next fourteen years writing and appearing at court and councils in defense of the Indians.
1566 Dies in Madrid and buried in the convent chapel of Our Lady of Atocha.
1875 Historia de las Indias first published.